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In the Holy Land, the Roman occupation has produced a cauldron of oppression, anxiety and excessive taxes levied upon the Jewish people. Fearing the wrath of Roman governor Pontius Pilate (Greg Hicks), Jewish high priest Caiaphas (Adrian Schiller) tries to keep control of his people. That control is threatened when Jesus arrives in Jerusalem, performing miracles and spreading messages of love and hope. Those who fear that Jesus will inspire a revolution decide that he must die.
Release date: February 28, 2014 (USA)
Director: Christopher Spencer
Running time: 2h 18m
Budget: 22 million USD
Producers: Roma Downey, Mark Burnett, Richard Bedser
MPAA rating: PG-13
https://www.amazon.com/Son-God-Di...B00JWEOYCU 
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AI Overview
[IMG]https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcTNn0HsAAQB8LYq_LZ8KoOR2vIFvTaoio9ob514aNMuq3ByGeWEupbHNQLp&s[/IMG]The Gospel of Thomas was excluded from the New Testament due to several factors, primarily its different theological perspective and its Gnostic leanings, which diverged from the prevailing orthodox Christian views. It wasn't seen as authentic, widely circulated, or read liturgically in early churches, leading to its exclusion from the canonical New Testament.
Here's a more detailed explanation:
The Gospel of Thomas presents Jesus and his teachings in a way that differs significantly from the canonical Gospels. It focuses on a collection of sayings attributed to Jesus, many of which are brief and enigmatic. It doesn't focus on the narrative of Jesus's life, death, and resurrection, which is a core element of the canonical Gospels.
The Gospel of Thomas exhibits Gnostic tendencies, which were not considered orthodox by the early church. Gnosticism emphasized a secret knowledge or enlightenment as a path to salvation, a concept that diverged from the traditional Christian understanding of salvation through faith in Jesus Christ.
The Gospel of Thomas was not widely circulated or used in early Christian communities compared to the canonical Gospels. It wasn't read liturgically in churches, a key factor in determining which texts were considered canonical.
The New Testament canon was not formally established by a single, universally agreed-upon council, but rather emerged gradually over time through the recognition and use of certain texts within the various Christian communities. The Gospel of Thomas didn't gain the same widespread acceptance and usage as the canonical Gospels, ultimately leading to its exclusion.
The Gospel of Thomas is believed to have been written by a Gnostic author, possibly in the late second century, which further contributed to its rejection as a canonical text.
AI Overview
The "Gospel of Mary" was rejected from the New Testament canon primarily because it was deemed Gnostic in theology. This meant it didn't align with the Trinitarian view of God that the early church fathers established as orthodox. Additionally, it presented a different understanding of Jesus's role and Mary Magdalene's position, challenging established hierarchies within the church.
Here's a more detailed breakdown:
- Gnostic Theology:
- Trinitarian Theology:
- Mary Magdalene's Role:
- Apostolic Succession:
- Other Factors:
The "Gospel of Judas" was not "removed" from the Bible, as it wasn't originally included in the canon. It's considered a Gnostic gospel, distinct from the four canonical Gospels (Matthew, Mark, Luke, and John) and was excluded for various reasons, including its theological differences and inconsistencies with established Christian beliefs.The Gospel of Mary, like other Gnostic texts, emphasized a dualistic view of the spiritual and physical worlds. It also focused on inner spiritual knowledge and enlightenment rather than the traditional Christian belief in Jesus's sacrifice for the forgiveness of sins.
The early church fathers compiled the canon based on texts that supported a Trinitarian God (Father, Son, and Holy Spirit), a created fallen humanity (Adam and Eve), and a battle between good and evil. The Gospel of Mary's Gnostic views conflicted with this established Trinitarian orthodoxy.
The Gospel of Mary portrays Mary Magdalene as a prominent figure who received secret teachings from Jesus, which challenged the patriarchal structure of the church and the traditionally lower status of women.
Apostolic succession, the belief that bishops held authority through a line of succession from the apostles, was another factor in canon formation. The Gospel of Mary didn't have a clear apostolic lineage and was written later than the other gospels, further diminishing its credibility.
The text was also not widely accepted or used in early church worship, and its format and content, which focused on inner revelation, differed from the narrative style of the canonical gospels.
Here's a more detailed explanation:
The New Testament was formed over time, through a process of selection and acceptance of texts that were considered authoritative and inspired. The "Gospel of Judas" wasn't among the texts chosen for inclusion.
The "Gospel of Judas" reflects a Gnostic viewpoint, which emphasizes secret knowledge and the idea that the material world is a creation of an inferior deity. This contrasts with the mainstream Christian understanding of God and creation.
It presents a different interpretation of Jesus and his relationship with Judas than the canonical gospels. For example, it portrays Judas as a close confidante who helped Jesus escape his earthly form, rather than the betrayer depicted in the canonical narratives.
The "Gospel of Judas" was written relatively late, potentially in the 2nd century, after the New Testament was largely formed.
While it provides interesting insights into early Christian beliefs and the diversity of thought, it's not considered an authoritative source of information about Jesus's life and teachings by mainstream Christian denominations.
Praying for you.
"For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."--John 3:17-18.
"He that believeth and is baptized shall be saved; but he that believeth not shall be damned."--Mark 16:16.
"Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son."--1 John 2:22.
Also, Gnosticism is opposite to true Christianity, even resembling the beliefs of Freemasons and occultists:
Gnosticism was rejected by the Church primarily because it contradicted core Christian beliefs about Jesus, God, and salvation. Gnostics believed in a mysterious "knowledge" (gnosis) for salvation, denying the importance of Jesus' physical body, his resurrection, and the need for redemption through faith. They also viewed the material world as inherently evil, which clashed with the Christian understanding of God as the creator of all things.
Here's a more detailed breakdown:
- Different understandings of Jesus:
- Emphasis on knowledge over grace:
- Dualistic view of God and the world:
- Conflict with apostolic tradition:
In essence, Gnosticism was seen as a deviation from the core tenets of Christianity, leading to its condemnation as heresy by the ChurchGnostics believed that Jesus only appeared to have a physical body and that his death and resurrection were not literal events. This contradicted the orthodox Christian belief in Jesus' full humanity and divinity.
Gnostics believed salvation came through special, secret knowledge, not through faith in Jesus' sacrifice and grace.
Gnostics held that God was a transcendent, benevolent deity, while the material world was created by an inferior, evil being. This contradicted the Christian view of God as the creator of all things, good and bad.
Early Church leaders like Irenaeus argued that Gnosticism's teachings contradicted the apostolic tradition, which they believed was passed down from the apostles through established churches.
Honestly I don't think we know what the true Christianity really is, though DT is often considered to be the second coming of Jesus, maybe he should be the Constantine 2.0 and revamp the religion.
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"But God shows his love for us in that while we were still sinners, Christ died for us." Romans 5:8